According to Health Authorities nearly 300 million cases of scabies are diagnosed every year. Scabies is a highly contagious infection spread by the sarcoptes scabiei mite and can be easily transmitted through skin contact. As the mite enters the skin to form burrows and lay eggs; the body’s immune system becomes highly compromised. Symptoms usually start appearing one month after the infection and if left untreated can progress to severe infestations leading to ghastly complications.

Scabies Symptoms

A person suffering from scabies has the following manifestations:

• Itching that aggravates mainly at night
• Little bumps may develop that look like hives
• Scratching causes sores
• Crusts may form on your skin due to constant itching

Conventional treatment for scabies generally involves killing the mites with toxic chemicals such as Permethrin and Benzene. However, their effects are limited to only killing the mites present on the surface of your skin. They are ineffective in eliminating the eggs or reaching to the nits burrowed deep into your skin. So, you need to repeat the treatment for several cycles till all the eggs are hatched. Of course, this is not a permanent cure since you inadvertently will face a relapse even if a single bug escapes the treatment. Moreover, both permethrin and benzene are associated with a host of side effects since the toxic chemicals are carcinogenic and cannot be given for a longer time.

Complementary Natural Care

If you are reading this page, then you are sure to have tried all these allopathic treatments for scabies, with little or no results. You may be skeptical whether something natural will work when chemicals didn’t; however, our Doctors are positive that a natural protocol is your best chance for freedom from scabies! Natural ingredients like Azadirachta indica, Sulfur and karanja oil have shown tremendous results in clinical studies on the Scabies mite. To know more about our groundbreaking kits consult our Doctors for free now!

Every single ingredient in every Biogetica product has huge amounts of traditional use data from Ayurveda and Homeopathy and is supported by modern studies and trials. However, people and governments today tend to have varying opinions and laws regarding natural supplements and complementary therapies. We, therefore, prefer not to make any claims. Instead, we point all Patients and Doctors to independent research and clinical studies that support their effects in a scientific manner. In some cases, we compare the results of these studies to those of pharmaceutical medicines, in order to show that natural products can provide just as much or may be more, when compared to drugs that often have side effects.

In order to present this information in an unbiased and up to date manner, we simply show you Google Scholar search results of all scientific articles available on a certain product or an ingredient. If you do so much as read the synopsis of the research, the choice becomes clear. You can read and compare the results of drug studies and the results of studies on which Biogetica relies. We support you in your right to know and choose drugs or natural alternatives!

Research

• Sulphur: This is a common homeopathic remedy traditionally recommended for itchy skin infections owing to its proposed germicidal and disinfectant properties. A clinical evaluation noted that 95% of the scabies patients enrolled in the study to evaluate efficacy, safety, and acceptability of precipitated sulphur petrolatum reported being clinically free of the infection 7- 30 days after stopping the protocol with no relapses or relevant adverse effects. Additionally, it was noted that sulphur was safe even for children less than 5 years of age, pregnant and lactating women, and the elderly.¹
• Azadirachta indica (Neem): This plant is perhaps most widely employed in ayurveda, unani, and homoeopathic medicine for its versatile properties that include a wide spectrum of biological activities. Numerous clinical studies with the dried neem leaf extract have highlighted its potential effectiveness to cure ringworm, eczema and scabies. It has been observed that a topical application of the neem leaf can potentially cure these dermatological diseases within 3–4 days in the acute stage or a fortnight in chronic cases.²
• Curcuma longa (Turmeric): This herb is a renowned ayurvedic remedy traditionally recommended for its immune boosting, anti-proliferative, antimicrobial, insecticidal, and anti-inflammatory properties. A pilot study on 814 scabies patients treated with a combination of neem and turmeric reported that 97% of the participants were completely free of the scabies mites after applying the blend for a period of 3-15 days. Additionally, none of them reported toxic or adverse effects.³
• Eucalyptus globules (camphor oil): This oil is traditionally used as a popular decongestant, rubefacient, antiseptic, and anti-inflammatory agent. A human clinical study reported that camphor oil in concentrations of 100%, 75% and 50% apparently cured scabies within 5-10 days.⁴
• Tea tree oil: In vitro results have indicated that Tea tree oil (TTO) has demonstrated promising acaricidal effects against the scabies mites and has shown potential value as an adjuvant topical medication for the treatment of crusted scabies. The cumulative acaricidal, antibacterial, antipruritic, anti-inflammatory, and wound healing properties of tea tree oil is considered to have the possibility of successfully reducing the burden of a scabies infection and the associated bacterial complications. Moreover, the results obtained are encouraging, especially for cases that don’t respond to standard treatments and the rapid emergence of acaricide resistance to oral ivermectin and topical permethrin.⁵
• Sarco asoca (Ashoka): This herb is considered to possess astringent, cooling, microbial inhibiting, circulation enhancing, detoxifying, and tonic properties in ayurvedic literature. Evidence has shown that it potentially relieves skin conditions such as pruritis, scabies and tinea pedis.⁶
• Eugenia caryophyllata (Clove): The oil extracted from this herb is considered effective in killing parasites, improving blood circulation, boosting energy, and soothing inflammation in traditional forms of medicine. Clinical tests done on the extract indicated that clove oil was highly toxic against the scabies mites and its acaricidal properties may potentially help develop alternative topical acaricides to treat scabies.⁷
• Arsenic album: Eruptions mainly appears on the bends of knees. Eruptions may be dry or full of small pustules.
• Manjistha: This herbal remedy is traditionally used for relieving the burning and itching sensations of the skin.

Our RISK FREE kits combine all the above ingredients in one discreet package that will be delivered at your doorstep. Furthermore, each and every order is backed by our unconditional 90 day money back guarantee. If you are not completely satisfied and amazed, you may return your products for a 100% refund of the purchase price.

CONSULT ONE OF BIOGETICA'S DOCTORS FOR FREE. You can also click directly on any one of the products to purchase it. Please don't delay, begin your healing journey today!

Biogetica’s mission is to provide you with integrated natural solutions that target root issues across the physical, energetic and informational spectrum of your life. Our Doctors research all possible ingredients and combine them synergistically into kits to  potentially lead you back to health and freedom.

The proof of our methods is evident from the Groundbreaking results we have seen in independent clinical trials, and more importantly, in the lives we've helped uplift!

Our natural products have been developed after years of research. Our Doctors are now truly confident of our formulations and believe it will boost your immunity and help you regain healthy skin without any adverse events. However, our Doctors recommend continuing the protocol for 3 months for all the infected members of the household for sustained results.

Prana' stands for life force, and as the name suggests, it is instrumental in keeping us alive. 'Pranayama' is the process that helps us control 'Prana', and thus in a way, control our life. On careful observation, it is clear that there exists an intimate connection between the breath and energy-currents. Proper coordination of the breathing process leads to the control of vital inner-currents and energies. It ultimately results in the control of the body, mind and soul continuum. Over the millenia yogis have understood how each pranayama affects the energy meridians of the body and therefore these yogis recommend particular pranayamas for particular conditions and constitutions.

1.Tandem Breathing ('Sahita Kumbhaka') 

It has 2 types, based on whether or not there is any concomitant chanting of Mantras with the Pranayama exercise. 

Steps:

1. Comfortable aasana like Padma-asana or Swastika-asana.
2. Slow inhalation; with concomitant chants of the mantra 'OM AARAH', if possible.
3. Hold the breath for a short period of time. 
4. Slow Exhalation.

Significance:

It's a daily and constant process, which we seldom appreciate.

Benefits:

It encourages concentration with closed eyes while we inhale and exhale.

2. Awakening breath ('Surya Bheda')

Steps:

1. Upright position in a comfortable asana like Padma-asana / Swastika asana / Siddhasana. Concentrate with eyes closed.

2. Rest the right thumb on the right nostril (Avoid applying any pressure or blocking the nostril). At the same time, rest the right index finger on the space between 2 eyebrows and close the left nostril with the right ring and little finger.

3. Slow inhalation through the right nostril is pursued, till comfortable.

4. With the thumb applied to the right nostril, retain the breath firmly pressing the chin against the chest. There is no specific limit to this and it can be pursued till there is discomfort.

5. Slow and silent exhalation through the left nostril. It is followed by a short gap wherein inhalation is avoided. This same procedure is to be repeated again. 

Time limit: 

Hold your breath till you perspire. This point cannot be reached at the very outset. The period of retention of breath needs to be gradually increased. 

Advantages:

• It cures the diseases caused by excess of Vata & Kapha
• Improves digestion
• Awakens 'Kundalini Shakti'

Indications:

• Intestinal worms
• Arthritis
• Sinusitis

3. Hissing breath ('Ujjayi')

Steps: 

1. Sit comfortably in Padma-asana / Swastika asana / Siddhasana. Close the mouth. 
2. Fold the tip of the tongue and rest it on the palate. The tongue will appear to be 'twisted'. 
3. Inhale air slowly through both the nostrils in a uniform manner till the breath fills the chest. This results in a peculiar sound uniform in pitch and continuous in nature.
4. Retain the breath as long as you can, till there is any discomfort.
5. Close the right nostril with the right thumb.
6. Exhale slowly through the left nostril.

Time limit:

3 min to hr

Advantages:

• Strengthens the nervous system
• Improves the tone of voice
• Relieves stress
• Increases lung capacity

Indications:

• Indigestion
• Koch's
• Bronchitis
• Pharyngitis
• Spleen disorders
• Tonsillitis
• Cough
• Ascites

• Purifies the blood
• Quenches thirst and appeases hunger

• Spleen disorders
• Chronic dyspepsia
• Indigestion
• Bilious disorders

5. Cooling Breath (Shitkari) 

Steps: 

1. Upright position in a comfortable asana like Padma-asana. 
2. Fold the tongue so that its tip is brought to rest over the upper palate. Inhale air through the mouth accompanied by a hissing sound 'Si'/ 'C'. 
3. Retain the breath as long as you can, till there is any discomfort.
4. Slowly exhale through both the nostrils.

Time limit: 

Gradually increase by 1 minute every week, till 5 minutes.

Advantages:

• Helps to keep the body cool in summer
• Improves vigor & beauty
• Helps quench thirst when thirsty

Indications:

• Dental carries
• Bleeding and inflammation of gums
• Ulcers
• Colitis
• Throat infection
• Hypertension patients can practice this type of Pranayama to decrease blood pressure.

6. Bellow Breath (Bhastrika)

It draws similarity with the bellows of a blacksmith. It involves rapid expulsion of breath and is a powerful exercise. It can be termed as a combination of Kapalabhati and Ujjayi. 

Steps: 

1. Upright position (with a straight neck) in a comfortable asana like Padma-asana. 
2. Body, head and neck in erect posture. Close the mouth. 
3. Inhale air (chest expands and abdominal muscles are pulled in) and quickly exhale 10 times (1 set). While doing so a hissing sound is produced. 
4. When 1 set is on the verge of completion the final expulsion should be followed by a deepest possible inhalation. 
5. Retain breath as long as you can till there is some any discomfort. 
6. Follow it with a complete slow exhalation. This marks the end of one round. 
7. After a short rest (with normal breathing pattern) begin the next round. 

Time limit: 

Practice three rounds daily in the morning and evening. 

Advantages:

• Decreases anxiety and depression
• Stimulates appetite
• Improves resistance power
• Gives warmth to the body
• Purifies 'Nadi' and awakens the 'Kundalini' quickly

Indications:

• Abdominal disorders
• Throat and chest infection

Note:

• In case you encounter any giddiness, stop the practice and take a few normal breaths. Continue after the giddiness has subsided.
• In summer, practice it in the morning only during cool hours.
• Those wishing to practice it in the long-term and in an intense manner, should live on 'Khichdi', and take an Enema ('Bhasti') in the morning before starting the practice.
• People suffering from heart or lung disorders should do it slowly.

7. Humming Breath (Bhramari)

 Its name is derived from the fact that a sound like that of 'humming of bees' is produced when it is practiced.

Steps: 

1. Upright position in a comfortable asana like Padma-asana or Swastika-asana. Keep the neck and back erect.
2. Place your thumbs on the ears, index fingers just above the eyebrows (near the sinuses) and the remaining three fingers on the eyes. The finger-tips should slightly press the ridge of the nose on each side.
3. Inhale and exhale air rapidly through both the nostrils, making a humming sound resembling that of a Bee ('Bhramara'). Concomitantly chant 'Om'.
4. The process can be continued till you perspire profusely. 
5. Next inhale through both the nostrils and retain the breath as long as you can, till there is some discomfort. 
6. Exhale slowly through both the nostrils. 

Time limit: 

Beginners may practice it 3 times, and advanced practitioners 11-21 times.

Advantages:

• Improves speech and voice-quality
• Helps in the achievement of ultimate peace ('Samadhi')

Indications:

• Sinusitis
• Hypertension
• Depression
• Stress

Contraindications

• Epilepsy
• Head injury
• Brain tumor
• Migraine
• Severe or persistent headaches

8. Supreme Breath ('Murcha Pranayama') 

Steps: 

1. Upright position in a comfortable asana like Padma-asana. 
2. Close the eyes and concentrate on the space between the 2 eyebrows ('Trikuti'). 
3. Inhale slowly through the mouth and retain the breath till you feel faint. 
4. Sever off your connection with the surroundings and focus on the center-point between the 2 eyebrows.
5. Apply the chin on the chest and then exhale slowly. 

Advantages:

• Practice without distraction endows divine happiness
• Makes you feel pleasant and relaxed

Indications:

• Anxiety
• Depression
• Mental disorders

9. Unconditioned Breath ('Kevala Kumbhaka') 

Perfection in Tandem breathing (mentioned earlier) paves the way for Kevala Kumbhaka. Thus, an existence devoid of inhalation and exhalation and unconditioned by space, time and number is unconditioned breath.

Steps: 

1. Upright position in a comfortable asana like Padma-asana.
2. It involves the sudden stopping of the breath without resorting to inhalation or exhalation.

Advantages:

• Attainment of Raja Yoga and perfection in Hath Yoga
• Arousal of Kundalini Shakti
• Cures diseases and promotes longevity

10. Alternate Breath

A simple, yet scientific exercise that can be practiced virtually anywhere. It is based on the fact that we alternate between the two nostrils when we breathe. 

Steps: 

1. Upright position in a comfortable asana like Padma-asana. Tilt your head slightly forward.

2. First half round:

• Fold the index and middle fingers of the right hand into its palm. The other fingers should be extended.
• Close the right nostril with your right thumb.
• Inhale through the left nostril for a definite period of time – say 5 seconds.
• Close the left nostril with the right ring-finger and little-finger.
• Concurrently remove your thumb from the right nostril, and exhale.
• This is to be done for twice the inhalation period, i.e. for 10 seconds.
• This completes the first half of one round. 3. Second half round
• Inhale through the right nostril for a definite period say 5 seconds.
• Close the right nostril with the right thumb.
• Exhale through the left nostril for a period that is twice that of inhalation i.e. 10 seconds.
• This completes the other half of one round.

3. Second half round:

• Inhale through the right nostril for a definite period – say 5 seconds.
• Close the right nostril with your right thumb.
• Exhale through the left nostril for a period that is twice that of inhalation i.e. 10 seconds.
• This completes the other half of one round.

Time limit: 

If there is no discomfort of any kind after practicing as instructed above, increase the inhalation period gradually second-by-second. Correspondingly change the exhalation period.

Number of Rounds: 

Begin with 3 rounds. If there is no discomfort, 1 round can be added every week, until you are doing 7 rounds.

This exercise can be practiced as often as you wish, but do remember to do it at least once a day.

Advantages:

• Cleanses/detoxifies the Pranic channels
• Regulates Prana
• Imparts relaxation
• Improves mental functioning and alertness
• Imparts optimum creativity and optimum logical, verbal activity of the brain
• Improves sleep

Indications:

• Stress and related disorders
• Physical and mental fatigue
• Tension headaches

Contraindications

Cold/ Nasal block (Stuffed nose). Forced breathing is not advocated and can lead to complications.

The mind is a tool developed for our survival. You are not the mind, nor the body but rather one that can perceive the mind and the body. However, one is now constantly wagged around by the mind and its fears and desires. Often we find ourselves trampled in a parade of thoughts and washed around in a flood of emotions. Meditation is simply the process of returning Home to our true nature as the witnessing consciousness in which arise all thoughts and emotions. It is merely the fragrance of Being Human.

Meditation cannot be done, it will happen once we stop doing everything and anything. Now is all that exists, all else is merely grasping at the wind hoping to change things that are generally way beyond our control.

Talking about meditation and whether you believe you can do it or not, is pointless. When we rise above our mind, emotions and body, meditation will happen. Simply listening and following is enough. Meditation is in our very nature, and it happens for us all. Behind all those thoughts is a Witness. You are that Witness.

So please, let it happen.

 

• Guided Healing Meditation with Patrick from Samarpan foundation-Goa,India

• Guided Qi Gong energy healing meditation with our founder Apoorv

Advaita self discovering meditation with Apoorv"I AM THAT I AM"meditation with Dr Stephen Wollinsky

• Meditation 1

• Meditation 2

• Meditation 3

• Meditation 4

• Meditation 5